Who Is Coming to Get You? Death-Scene narratives and Illustrations from early Medieval England
Keywords:
Early Medieval English Literature, death, soulAbstract
This article compares textual narratives of the going-out of souls from the body at death, circulating in early medieval England, with visual representations of similar post-mortem scenes featuring in manuscript illustrations. Around twenty images on the topic have emerged from the survey. They appear to be a reflection of their textual counterparts, insomuch as they present the same variety and can be associated to the various traditions circulating in England and on the continent, and which can be ultimately traced back to apocryphal Eastern texts. In literature, two main types of post-mortem death scenes can be found: a type presenting a struggle for the soul that can be associated with such texts as the Visio Pauli, and a type where the soul is received only by the appropriate band of psychopomps (either angels or devils) on the basis of the moral quality of the dead, as can be seen, for example, in the accounts deriving from the “Macarian legend”. The iconography follows both traditions, although the “Macarian” prejudgement appears prevalent.
References
Angheben Marcello. 2022. “L’Apocalypse de Paul et la représentation des deux jugements aux XIe–XIIe siècles”. In: Elena Di Venosa, Gabriele Pelizzari (Hrsgg.). Endzeitvorstellungen. Die Interkulturalität des apokalyptischen Mythos im lateinischen und germanischen Mittelalter. Würzburg: Königshausen & Neumann, 135-159.
Assemani, Stephani E. (ed.). 1743. Sancti Patris Nostri Ephraem Syri Opera omnia quae exstant Graece, Syriace, Latine. 6 vols. Romae: Typographia Pontificia Vaticana, III (Syriace et latine).
Bateman, Katherine R. 1978. “Pembroke 120 and Morgan 736: A Reexamination of the St. Albans Bury St. Edmunds Manuscript Dilemma”. Gesta 17/1, 19-26.
Batiouchkof, Th. 1891. “Le débat de l’âme et du corps”. Romania 20, 1-55 and 513-578.
Bazire, Joyce, Cross, James E. 1982. Eleven Old English Rogationtide Homilies. Toronto: University of Toronto Press, 115-124.
Brilli, Elisa. 2015 [2016] “Mettre en image les deux cités augustiniennes (ms. Florence, BML, Plut. 12.17)”. Fondation Maison des Sciences de l’Homme – Working Papers 102, 2-23.
Cataldi, Claudio. 2018. A Literary History of the “Soul and Body” Theme in Medieval England. Unpublished PhD Diss. University of Bristol.
Clayton, Mary. 1990. The Cult of the Virgin Mary in Anglo-Saxon England. Cambridge: Cambridge University Press.
diPaolo Healey, Antonette (ed.). 1978. The Old English Vision of St. Paul. Cambridge, MA: The Medieval Academy of America.
diPaolo Healey, Antonette. 2007. “Apocalypse of Paul”. In: Frederick M., Biggs (ed.). Sources of Anglo-Saxon Literary Culture. The Apocrypha. Kalamazoo, MI: Medieval Institute Publications, 67-70 (Instrumenta Anglistica mediaevalia, 1).
Di Sciacca, Claudia. 2002. “Due note a tre omelie anglosassoni sul tema dell’anima e corpo”. In: Vittoria Dolcetti Corazza, Renato Gendre (edd.). Antichità germaniche. II parte. Alessandria: Edizioni dell’Orso, 223-250.
Di Sciacca, Claudia. 2010. “Teaching the Devil’s Tricks: Anchorites’ Exempla in Anglo-Saxon England”. In: Rolf H. Bremmer Jr, Kees Dekker (eds.). Practice in Learning: The Transfer of Encyclopaedic Knowledge in the Early Middle Ages. Paris/Leuven/Walpole, MA: Peeters, 311-345 (Storehouses of Wholesome Learning, II / Mediaevalia Groningana New Series).
Di Sciacca, Claudia. 2018. “Translating the Fate of the Soul in Late Anglo-Saxon England. Ælfric of Eynsham and Two Post-Mortem Visions”. In: Maria Grazia Cammarota (ed.). Tradurre: un viaggio nel tempo. Venezia: Edizioni Ca’ Foscari, 149-174 (Filologie medievali e moderne, 17 / Serie occidentale, 14).
Di Sciacca, Claudia. 2023. “St Michael and Beowulf: the not-so-odd couple”. In: Dario Bullitta (ed.). Il culto micaelico nelle tradizioni
germaniche medievali. Alessandria: Edizioni dell’Orso, 245-300.
Dudley, Louise. 1909. “An Early Homily on the ‘Body and Soul’ Theme”. The Journal of English and Germanic Philology 8/2, 225-253.
Dudley, Louise. 1911. The Egyptian Elements in the Legend of the Body and Soul. Baltimore, MD: J. H. Furst.
Gatch, Milton McC. 1965. “Eschatology in the Anonymous Old English Homilies”. Traditio 21, 117-165.
Gneuss, Helmut, Lapidge, Michael. 2014. Anglo-Saxon Manuscripts: A Bibliographical Handlist of Manuscripts and Manuscripts Fragments Written or Owned in England up to 1100. Toronto: University of Toronto Press (Anglo-Saxon Series, 15).
Grasso, Maria R. 2020. “The Green Tinted Souls of Dives and Lazarus in the Codex Aureus of Echternach”. In: Laura Cleaver et al. (eds.). Illuminating the Middle Ages. Tributes to Prof. John Lowden from his Students, Friends and Colleagues. Leiden/Boston, MA: Brill, 52-67.
Hall, Thomas N. 2003. “The Psychedelic Transmogrification of the Soul in Vercelli Homily IV”. In: Gerhard Jaritz, Gerson Moreno- Riaño (eds.). Time and Eternity: The Medieval Discourse. Turnhout: Brepols, 309-322.
Hawkes, Jane. 1995. “The Wirksworth Slab: an Iconography of Humilitas”. Peritia 9, 246-289.
Jiroušková, Lenka (ed.) 2006. Die Visio Pauli: Wege und Wandlungen einer orientalischen Apokryphe im lateinischen Mittelalter unter Einschluß der alttschechischen und deutschsprachigen Textzeugen. Leiden/Boston: Brill.
Kabir, Ananya J. 2001. Paradise, Death and Doomsday in Anglo-Saxon Literature. Cambridge: Cambridge University Press.
Klein, Holger A. 1998. “The So-Called Byzantine Diptych in the Winchester Psalter, British Library, MS Cotton Nero C. iv”. Gesta 37/1, 26-43.
Leclercq, Jean. 1946. “Deux anciennes versions de la légende de l’abbé Macaire”. Revue Mabillon 36, 64-79.
Lendinara, Patrizia. 2023. “Michele Arcangelo nell’omiletica inglese antica (in appendice: dal Gargano all’Irlanda)”. In: Dario Bullitta (ed.). Il culto micaelico nelle tradizioni germaniche medievali. Alessandria: Edizioni dell’Orso, 141-210.
Luiselli Fadda, Anna M. 1977. Nuove omelie anglosassoni della Rinascenza Benedettina. Firenze, Le Monnier.
Maloney, George A. (ed.). 1992. Pseudo-Macarius. The Fifty Spiritual Homilies and the Great Letter. New York: Paulist Press.
Marstrander, Carl. 1911. “The two deaths”. Ériu 5, 120-125.
Napier, Arthur (Hrsg.). 1883. Wulfstan. Sammlung der ihm zugeschriebenen Homilien nebst Untersuchungen über ihre Echtheit I. Text und Varianten. Berlin: Weidmann.
Ohlgren, Thomas H. (ed.). 1986. Insular and Anglo-Saxon Illuminated Manuscripts. An Iconographic Catalogue c. A.D. 625 to 1100. New York/London: Garland.
Pope, John C. (ed.). 1967-1968. Homilies of Ælfric. A Supplementary Collection. 2 vols. Oxford: Oxford University Press (Early English Text Society, 259 & 260 ).
Ritari, Katja (ed.). 2014. “The Two Deaths”. In: John Carey et al. (eds.). The End and Beyond. Medieval Irish Eschatology. 2 vols. Aberystwyth: Celtic Studies Publications, 101-111.
Robinson, Fred C. 1979. “God, Death, and Loyalty in The Battle of Maldon”. In: Mary Salu, Robert T. Farrell (eds.). J.R.R. Tolkien, Scholar and Storyteller. Essays in memoriam. Ithaca/London: Cornell University Press, 76-98.
Sauer, Hans (Hrsg.). 1978. Theodulfi Capitula in England. Die altenglischen Übersetzungen, zusammen mit dem lateinischen Text. München: Wilhelm Fink.
Silverstein, Theodore. 1935. Visio Sancti Pauli: The History of the Apocalypse in Latin together with Nine Texts. London: Christopher’s. Silverstein Theodore, Hilhorst, Anthony (eds.). 1997. Apocalypse of Paul: A New Critical Edition of Three Long Latin Versions. Geneva: Cramer.
Sparks, Hedley F. D. (ed.). 1984. The Apocryphal Old Testament. Oxford: Clarendon Press.
Teresi, Loredana. 2000. “Mnemonic Transmission of Old English Texts in the Post-Conquest Period”. In: Mary Swan, Elaine M. Treharne (eds.). Rewriting Old English in the Twelfth Century. Cambridge: Cambridge University Press, 98-116.
Teresi, Loredana (ed.). 2002. “Be Heofonwarum 7 be Helwarum: a Complete Edition”. In: Elaine Treharne, Susan Rosser (eds.). Early Medieval English Texts and Interpretations: Studies Presented to Donald G. Scragg. Tempe, AZ: Arizona Center for Medieval and Renaissance Studies, 211-244.
Wack, Mary F., Wright, Charles D. 1991. “A New Latin Source for the Old English ‘Three Utterances’ Exemplum”. Anglo-Saxon England 20, 187-202.
Willard, Rudolph (ed.). 1935. Two Apocrypha in Old English Homilies. Leipzig: Tauchnitz (Beiträge zur englischen Philologie, 30).
Wright, Charles D. 1993. The Irish Tradition in Old English Literature. Cambridge: Cambridge University Press.
Wright, Charles D. 2002. “The Old English ‘Macarius’ Homily, Vercelli Homily IV, and Ephrem Lantinus, De paenitentia”. In Thomas N. Hall et al. (eds.). Via Crucis: Essays on Early Medieval Sources and Ideas in Memory of J. E Cross. Morgantown, WV: West Virginia University Press, 210-234.
Wright, Charles D. 2014a. “Latin Analogue for the Two Deaths: The Three Utterances of the Soul”. In: John Carey et al. (eds.). The End and Beyond. Medieval Irish Eschatology. 2 vols. Aberystwyth: Celtic Studies Publications, I, 113-137.
Wright, Charles D. 2014b. “Next-to-Last-Things: The Interim State of Souls in Early Irish Literature”. In: John Carey et al. (eds.). The End and Beyond. Medieval Irish Eschatology. 2 vols. Aberystwyth: Celtic Studies Publications, l, 309-396.
Downloads
Published
Issue
Section
License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
CC-BY-SA